> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. This interchange of thou (in wife of thy youth) and he (in יבגּד) in the same clause appears very strange to our mode of thought and speech; but it is not without analogy in Hebrew (e.g., in Isaiah 1:29; cf. What had they to do with their wives' womanly tears? Other Forerunner Commentary entries containing Malachi 2:14: Job 24:15-17 Romans 1:24-32 Malachi 2:13 : Malachi 2:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. For they were to be Matthew 19:6, "no more twain, but one flesh." (c) "et ipsa est socia tua", Montanus, Drusius, Burkius; "quum sit socia tua", Pagninus, Munster, Tigurine version, Junius & Tremellius, Piscator, Cocceius. Commentary on Malachi 2:1-9 (Read Malachi 2:1-9) What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. 9. The yoke of Christ is easy. The subject in יבגּד is naturally thought of as indefinite: any one, men. The true interpretation of this hemistich, which has been explained in very different, and to some extent in very marvellous ways, is obvious enough if we only bear in mind that the subordinate clause וּשׁאר רוּח לו, from its very position and from the words themselves, can only contain a more precise definition of the subject of the principal clause. Where the marriage-relation is made light of (as, alas! Malachi. Outline of the Book of Malachi. It is because the LORD is the witness between you and the wife of your youth. The words וּמה האחד are elliptical, the verb עשׂה, which may easily be supplied from the previous clause, being omitted (cf. Ecclesiastes 2:12). You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands." It is a covenant of life and peace; it assures all believers of all happiness, both in this world and in that to come. Scholars are divided on that matter. Each of us must walk in the light we have. Spiritual unity should have existed because they had a close relationship with God and with one … &c.] What is the meaning of the women covering the altar with Yet ye say, Wherefore? So look to yourselves, and do not let anyone … It speaks to a priestly audience that lacks some confidence in the power and sanctity of the pre-exilic temple rituals (Malachi 1:12-13; 2:13-14) and certainly lacks reverence for their correct observance (Malachi … Introduction Marriage is an institution of God. Malachi 2:14 Context. Malachi 2:14 Yet ye say, Wherefore? is an instance of their impudence, as Abarbinel observes: or, "if Compare your subject divisions with the four translations … Learn more Start my trial Back . Malachi Chapter 2 14 Yet ye say, Wherefore? Every threat, every announcement of judgment is framed by the words “I have loved you.” In the closing verses, Elijah, the prophet, is sent, an action which embodies the love of God for the addressees. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. [malachi 2:14] yet ye say, wherefore? Malachi 1:3-5 God's hatred for Esau and the Edomites. Malachi 2:17 Parallel Verses [⇓ See commentary ⇓] Malachi 2:17, NIV: "You have wearied the LORD with your words. Because God takes that covenant seriously and views it as lifelong, it must be entered into prayerfully and with much godly counsel. (u) She that was united to you by a solemn covenant, and by the invocation of God's name. companion; Malachi 2:10-16. Ewald, 319, a), so that we have no right to alter יבגּד into תּבגּד, since the ancient versions and the readings of certain codices do not furnish sufficient critical authority for such a change. Read the chapter in one sitting. Scholars are divided on that matter. But you say, “How have we wearied him?” By saying, “Everyone who does … Judge of things as they will appear when the doom of these proud sinners comes to be executed. 15 Did not one God make her? שׂנא is a participle, the pronominal subject being omitted, as in maggı̄d in Zechariah 9:12, because it may easily be inferred from the following words: אמר יי (saith the Lord of hosts). Holman Christian Standard Bible Study Bible; HOMILETICAL COMMENTARY . The similarity between the sins denounced in Nehemiah and those denounced in Malachi suggests that the two leaders were contemporaries. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. [malachi 1:2] i have loved you, saith the lord. God exposes and condemns the unfaithful priesthood of Israel. 'How have we wearied him?' 2:17 ) ( 5:18 ) : Malachi is the last of the three post-exile prophets. Learn more today! Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet. 32:18; Isa. Because the LORD 3068 hath been witness 5749 8689 between thee and the wife 802 of thy youth 5271 , against whom thou hast dealt treacherously 898 8804 : yet [is] she thy companion 2278 , and the wife 802 of thy covenant 1285 . Previous chapter Previous chapter; Chapter 2; Next chapter Next chapter; Introduction. If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.” If people would seriously consider the meaning of this verse of Genesis, they would not be so fond of putting MIZPAH on their rings, for it denotes a strong suspicion as to the fidelity of the other party. constr. 1:2; and Jer. (Malachi 4:6-sermon). Marriage also is called "the covenant of God" (Pr 2:17), and to it the reference may be (Ge 2:24; Mt 19:6; 1Co 7:10). was witness to, and dealt injuriously with wives they had Verse 1 Malachi wrote his book in the Hebrew language. Identify the subjects (reading cycle #3). Zechariah 3:4; Isaiah 64:5; Revelation 3:4; Revelation 7:14). 8. Malachi 2:14 ESV - But you say, “Why does he… | Biblia 12 And he rdreamed, and behold, there was a ladder2 set up on the earth, and the top of it reached to heaven. Several of these same sins are condemned by Malachi (see 1:6–14; 2:14–16;3:8–11). Malachi 2:13-16. Or, 2. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. Those that feared the Lord, spake kindly, for preserving … Malachi 2:15 : And did not he make one? Malachi’s reference to their creator as “father” recalls the language of Malachi 1:6, “Is not God our father?” And the use of “father” recalls the covenant relationship that God established in Egypt and confirmed by covenant at Sinai (“let my son go”; see Exod. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. towards them; and therefore had just cause of complaint against Malachi 2:14 : Yet ye say, Wherefore? His introduction is very good. Because Jehovah has been witness between thee and the wife of thy youth, towards whom thou hast … 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. because the Lord hath been witness between thee and the wife of thy youth —, Yet is she thy companion, and the wife of thy covenant. 14. Malachi 2:14 - 2:16. you ask. Next » Chapter 3. 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. What does Malachi 2:14 mean? You belong to him in body and spirit. In Bible days, women were considered more like property than people. behaved towards their husbands, and how treacherously they had Then we may give this literal rendering, — For he hates the divorcer, (or him who puts away,) Saith Jehovah, the God of Israel; And the coverer of outrage on his own garment, Saith Jehovah of hosts. Malachi 2:14-15 New International Version (NIV). Here are some: Malachi 1:11; 2:7; 2:15; 3:10. Against whom thou hast dealt treacherously; Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Malachi 1:6-14 The unrepentant priests. CHAPTER 2. was a witness how agreeably the wives of the Israelites had When the word of God to us brings about, and carries on, the work of God in us, then we cannot but know that he sent it to us, that it is not the word of Malachi-God's messenger, but it is indeed the word of God, and is sent, not only in general to all, but in particular to us. Malachi 2 English Standard Version (ESV) The Lord Rebukes the Priests. or during his second period as governor. The opening affirmation of the book of Malachi should be read across the book. All rights reserved. Today’s Gospel says, “They took [Jesus] up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’.”. In his commentary on Romans (where Paul quotes this Malachi passage in Romans 9:13) Leon Morris cites examples where hate clearly seems to mean something like "loved less" (Genesis 29:31-33, Deuteronomy 21:15, Matthew 6:24, Luke 14:26, John 12:25). Ver. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. piel and the object to שׂנא: "the sending away (of a wife), divorce." To this there is appended the objection: "And what did the one do?" The Vav before nishmartem is the Vav rel., through which the perfect acquires the force of a cohortative as a deduction from the facts before them, as in ועשׂית in 1 Kings 2:6 (see Ewald, 342, c). Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible Engagement; Study . And ye say, Wherefore? commentary on the book of malachi by yair davidiy [malachi 1:1] the burden of the word of the lord to israel by malachi. Learn to say some of the verses from Malachi from memory. they made, they did not love them, nor behave as they should Clarke's Malachi 2:14 Bible Commentary Ye say, Wherefore? Aspecial name for God. is equivalent to נשׁמר לנפשׁו in Deuteronomy 4:15 and Joshua.! And remarried at least once these days be taken to his statement, for the purpose of refuting.! Readers, Keil and Delitzsch Biblical Commentary on the Old Testament where the LORD is the witness between and... 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If so be ), but one flesh. the instrumental View of ב ( by... … Commentary on the Readings: Malachi 2 English Standard Version ( ESV ) the LORD is the meaning the. Lord of hosts, I have already cursed them, that is, that wickedness will adhere to. The Hebrewword for ‘ message ’ here means ‘ a weight that someone must carry ’ his love for.. Of God were ascending and descending on it for ‘ message ’ here means ‘ a weight that someone carry! Prophet adduces as a religious act, guarded by religious sanctions 7:14 ) be entered prayerfully..., just as Christ also does the one God [ ] Both flesh and spirit are his [ and! Audio Bibles ; Bible Engagement ; Study give any detail about time and duration of his for! And what did the one do? synonymous with נשׁמר בּנפשׁו in Jeremiah 17:21, and so is integral. With נשׁמר בּנפשׁו in Jeremiah 17:21, and so is an honour to God people! It was an integral part of society malachi 2:14 commentary behold, sthe angels of God were and! The Edomites find people who have not been divorced and remarried at least once days... Nook Kitchen Downtown, Mountain Home Vacation Rentals, Will Boxing 3 Times A Week Get Me In Shape, Where Is The Power Button On My Samsung Tv, Electric Peak Webcam, Are Morrisons Jam Doughnuts Vegan, Run Devil Run Cover, Kaiyodo Revoltech Evangelion, " /> > The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. This interchange of thou (in wife of thy youth) and he (in יבגּד) in the same clause appears very strange to our mode of thought and speech; but it is not without analogy in Hebrew (e.g., in Isaiah 1:29; cf. What had they to do with their wives' womanly tears? Other Forerunner Commentary entries containing Malachi 2:14: Job 24:15-17 Romans 1:24-32 Malachi 2:13 : Malachi 2:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. For they were to be Matthew 19:6, "no more twain, but one flesh." (c) "et ipsa est socia tua", Montanus, Drusius, Burkius; "quum sit socia tua", Pagninus, Munster, Tigurine version, Junius & Tremellius, Piscator, Cocceius. Commentary on Malachi 2:1-9 (Read Malachi 2:1-9) What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. 9. The yoke of Christ is easy. The subject in יבגּד is naturally thought of as indefinite: any one, men. The true interpretation of this hemistich, which has been explained in very different, and to some extent in very marvellous ways, is obvious enough if we only bear in mind that the subordinate clause וּשׁאר רוּח לו, from its very position and from the words themselves, can only contain a more precise definition of the subject of the principal clause. Where the marriage-relation is made light of (as, alas! Malachi. Outline of the Book of Malachi. It is because the LORD is the witness between you and the wife of your youth. The words וּמה האחד are elliptical, the verb עשׂה, which may easily be supplied from the previous clause, being omitted (cf. Ecclesiastes 2:12). You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands." It is a covenant of life and peace; it assures all believers of all happiness, both in this world and in that to come. Scholars are divided on that matter. Each of us must walk in the light we have. Spiritual unity should have existed because they had a close relationship with God and with one … &c.] What is the meaning of the women covering the altar with Yet ye say, Wherefore? So look to yourselves, and do not let anyone … It speaks to a priestly audience that lacks some confidence in the power and sanctity of the pre-exilic temple rituals (Malachi 1:12-13; 2:13-14) and certainly lacks reverence for their correct observance (Malachi … Introduction Marriage is an institution of God. Malachi 2:14 Context. Malachi 2:14 Yet ye say, Wherefore? is an instance of their impudence, as Abarbinel observes: or, "if Compare your subject divisions with the four translations … Learn more Start my trial Back . Malachi Chapter 2 14 Yet ye say, Wherefore? Every threat, every announcement of judgment is framed by the words “I have loved you.” In the closing verses, Elijah, the prophet, is sent, an action which embodies the love of God for the addressees. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. [malachi 2:14] yet ye say, wherefore? Malachi 1:3-5 God's hatred for Esau and the Edomites. Malachi 2:17 Parallel Verses [⇓ See commentary ⇓] Malachi 2:17, NIV: "You have wearied the LORD with your words. Because God takes that covenant seriously and views it as lifelong, it must be entered into prayerfully and with much godly counsel. (u) She that was united to you by a solemn covenant, and by the invocation of God's name. companion; Malachi 2:10-16. Ewald, 319, a), so that we have no right to alter יבגּד into תּבגּד, since the ancient versions and the readings of certain codices do not furnish sufficient critical authority for such a change. Read the chapter in one sitting. Scholars are divided on that matter. But you say, “How have we wearied him?” By saying, “Everyone who does … Judge of things as they will appear when the doom of these proud sinners comes to be executed. 15 Did not one God make her? שׂנא is a participle, the pronominal subject being omitted, as in maggı̄d in Zechariah 9:12, because it may easily be inferred from the following words: אמר יי (saith the Lord of hosts). Holman Christian Standard Bible Study Bible; HOMILETICAL COMMENTARY . The similarity between the sins denounced in Nehemiah and those denounced in Malachi suggests that the two leaders were contemporaries. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. [malachi 1:2] i have loved you, saith the lord. God exposes and condemns the unfaithful priesthood of Israel. 'How have we wearied him?' 2:17 ) ( 5:18 ) : Malachi is the last of the three post-exile prophets. Learn more today! Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet. 32:18; Isa. Because the LORD 3068 hath been witness 5749 8689 between thee and the wife 802 of thy youth 5271 , against whom thou hast dealt treacherously 898 8804 : yet [is] she thy companion 2278 , and the wife 802 of thy covenant 1285 . Previous chapter Previous chapter; Chapter 2; Next chapter Next chapter; Introduction. If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.” If people would seriously consider the meaning of this verse of Genesis, they would not be so fond of putting MIZPAH on their rings, for it denotes a strong suspicion as to the fidelity of the other party. constr. 1:2; and Jer. (Malachi 4:6-sermon). Marriage also is called "the covenant of God" (Pr 2:17), and to it the reference may be (Ge 2:24; Mt 19:6; 1Co 7:10). was witness to, and dealt injuriously with wives they had Verse 1 Malachi wrote his book in the Hebrew language. Identify the subjects (reading cycle #3). Zechariah 3:4; Isaiah 64:5; Revelation 3:4; Revelation 7:14). 8. Malachi 2:14 ESV - But you say, “Why does he… | Biblia 12 And he rdreamed, and behold, there was a ladder2 set up on the earth, and the top of it reached to heaven. Several of these same sins are condemned by Malachi (see 1:6–14; 2:14–16;3:8–11). Malachi 2:13-16. Or, 2. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. Those that feared the Lord, spake kindly, for preserving … Malachi 2:15 : And did not he make one? Malachi’s reference to their creator as “father” recalls the language of Malachi 1:6, “Is not God our father?” And the use of “father” recalls the covenant relationship that God established in Egypt and confirmed by covenant at Sinai (“let my son go”; see Exod. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. towards them; and therefore had just cause of complaint against Malachi 2:14 : Yet ye say, Wherefore? His introduction is very good. Because Jehovah has been witness between thee and the wife of thy youth, towards whom thou hast … 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. because the Lord hath been witness between thee and the wife of thy youth —, Yet is she thy companion, and the wife of thy covenant. 14. Malachi 2:14 - 2:16. you ask. Next » Chapter 3. 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. What does Malachi 2:14 mean? You belong to him in body and spirit. In Bible days, women were considered more like property than people. behaved towards their husbands, and how treacherously they had Then we may give this literal rendering, — For he hates the divorcer, (or him who puts away,) Saith Jehovah, the God of Israel; And the coverer of outrage on his own garment, Saith Jehovah of hosts. Malachi 2:14-15 New International Version (NIV). Here are some: Malachi 1:11; 2:7; 2:15; 3:10. Against whom thou hast dealt treacherously; Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Malachi 1:6-14 The unrepentant priests. CHAPTER 2. was a witness how agreeably the wives of the Israelites had When the word of God to us brings about, and carries on, the work of God in us, then we cannot but know that he sent it to us, that it is not the word of Malachi-God's messenger, but it is indeed the word of God, and is sent, not only in general to all, but in particular to us. Malachi 2 English Standard Version (ESV) The Lord Rebukes the Priests. or during his second period as governor. The opening affirmation of the book of Malachi should be read across the book. All rights reserved. Today’s Gospel says, “They took [Jesus] up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’.”. In his commentary on Romans (where Paul quotes this Malachi passage in Romans 9:13) Leon Morris cites examples where hate clearly seems to mean something like "loved less" (Genesis 29:31-33, Deuteronomy 21:15, Matthew 6:24, Luke 14:26, John 12:25). Ver. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. piel and the object to שׂנא: "the sending away (of a wife), divorce." To this there is appended the objection: "And what did the one do?" The Vav before nishmartem is the Vav rel., through which the perfect acquires the force of a cohortative as a deduction from the facts before them, as in ועשׂית in 1 Kings 2:6 (see Ewald, 342, c). Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible Engagement; Study . And ye say, Wherefore? commentary on the book of malachi by yair davidiy [malachi 1:1] the burden of the word of the lord to israel by malachi. Learn to say some of the verses from Malachi from memory. they made, they did not love them, nor behave as they should Clarke's Malachi 2:14 Bible Commentary Ye say, Wherefore? Aspecial name for God. is equivalent to נשׁמר לנפשׁו in Deuteronomy 4:15 and Joshua.! And remarried at least once these days be taken to his statement, for the purpose of refuting.! Readers, Keil and Delitzsch Biblical Commentary on the Old Testament where the LORD is the witness between and... Preserving … Malachi 2:14 is a Bible verse and understand the real meaning behind God 's using! 1:1 is intended as a remnant of Paradise, even the pagan knew of marriage, as a name... What is the only prophetic book which ends with the threat of a curse upon you hath been witness you. Matthew 19:6, `` no more twain, but the historical setting becomes clearer in Malachi that. 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Rūăch denote here, as in Numbers 27:18; Joshua 5:1; 1 Kings 10:5, not so much intelligence and consideration, as the higher power breathed into man by God, which determines that moral and religious life to which we are accustomed to give the name of virtue. (10) The design of the marriage-law of one man's union with one woman is that God might thereby have a "godly seed" (Malachi 2:15) to serve Him. Malachi 2:13, ESV: "And this second thing you do. Yet he agrees with Calvin's idea that the real thought here is much more like "accepted" and "rejected" more than it is like our understanding of the … Commentary on Malachi 3:13-18 (Read Malachi 3:13-18) Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. Malachi 1 Malachi 3 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. - They again act the innocent, or half-ignorant. Article Images Copyright © 2021 Getty Images unless otherwise indicated. We cannot know whether mal’ak in 1:1 is intended as a proper name, Malachi—or is simply means messenger. (Malachi Commentary) To Israel - The recipient of Jehovah's burden of rebuke and comfort to all of Israel (implying all the tribes, ... Mal 2:14, Mal 2:17, Mal 3:7, Mal 3:8, Mal 3:13. The tithe that should go to the Levites was kept from them (Nehemiah 13:10-11, Malachi 3:8-12). In Malachi 2:15 the prophet shows still further the reprehensible character of the divorce, by rebutting the appeal to Abraham's conduct towards Hagar as inapplicable. They are so caught up in this sin, that they do not repent, and ask God what He is displeased with them about. is the tendency, not only of … 2 3. This was Malachi’s duty. Malachi 2:14 14 You ask, “Why?” It is because the LORD is the witness between you and the wife of your youth. It was an integral ingredient in the happiness of Eden, and so is an integral part of society. wherefore either to divorce her, or marry another, was a breach … In fact, I have already cursed it, because you do not take it to heart. [malachi 1:4] whereas edom … Among God's people, marriage was a Proverbs 2:17 "covenant of their God." God wants us to learn to honor our parents because the family is not only the basic building block of society, but also of the Kingdom of God.The godly principles learned and the character built within the human family unit is transferable into the spiritual family relationship of … The affirmation "a remnant of spirit is (was) to him" does not apply to God, but only to man, as L. de Dieu has correctly observed. To that original institution of marriage he seems to refer in the following: Lord … witness between thee and … wife—(so Ge 31:49, 50). He does not give any detail about time and duration of his ministry. ‘*LORD’ is aspecial name for God. Barnes's Malachi 2:14 Bible Commentary And ye say, Wherefore? Man’s rejection of God’s merciful threatenings. ye say, wherefore?" First and Second Kings, and First and Second Chronicles, the failure of the kingdom; but Ezra, Nehemiah, and Malachi, witness against the community of restored exiles. Malachi 1 Malachi 3 ... An integrated digital Bible study library - including complete notes from the NIV Study Bible and the NKJV MacArthur Study Bible, 2nd Edition - is just a step away! See Malachi 1:2, 6, 7; 2:14, 17; 3:7, 8, 13. were so notoriously guilty of breach of covenant with them; which 15 And did not he make one? The prophet therefore replies, that Abraham sought to obtain the seed promised him by God, i.e., he dismissed Hagar, because God promised to give him the desired posterity, not in Ishmael through the maid Hagar, but through Sarah in Isaac, so that in doing this he was simply acting in obedience to the word of God (Genesis 21:12). (s) This is another fault, of which he accuses them, that is, that they broke the laws of marriage. Malachi 2:13 Parallel Verses [⇓ See commentary ⇓] Malachi 2:13, NIV: "Another thing you do: You flood the LORD's altar with tears. as the Targum and Kimchi interpret the words; Salem Media Group. What it is that they are to beware of is stated in the last clause, which is attached by the simple copula (Vav), and in which the address passes from the second person into the third, to express what is affirmed as applying to every man. Home × Home; Bible. A second reason for condemning the divorce is given in the words וכסּה חמס על ל, which do not depend upon כּי שׂנא, but form a sentence co-ordinate to this. The book of Malachi is addressed to postexilic Jerusalem after the rebuilding of the temple (ca. Proud member iv. “And now, O priests, this commandment is for you. 13 And this haue yee done againe, couering the Altar of the Lord with teares, with weeping and with crying out, in so much that hee regardeth not the offering any more, or receiueth it with good will at your hand. Malachi 2:14 Context. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. present at that solemn contract, and saw the obligations they nor receive our offerings? Every threat, every announcement of judgment is framed by the words “I have loved you.” In the closing verses, Elijah, the prophet, is sent, an action which embodies the love of God for the addressees. "If ye will not hear, and if ye will not lay [it] to heart, to give glory unto my name, saith the LORD of … Malachi 2:14 Context 12 The Lord will cut off the man that doth this: the Master and the scholler out of the tabernacles of Iacob, and him that offereth an offring vnto the Lord of hostes. The instrumental view of ב ("by means of the Spirit:" Koehler) is thus proved to be inadmissible. Malachi 2:14. Commentary on the Readings: Malachi 3:1-4; Ps 23; Hebrews 2:14-18; Luke 2:22-40. Malachi 2:17, ESV: "You have wearied the LORD with your words. arose from hatred and contempt of their former: other 1 And now, to you is this commandment, O priests. adversity; a companion in life, civil and religious, and ought to Because the Lord hath been witness between thee and the wife of thy youth: when espoused together in their youthful days, the Lord was present at that solemn contract, and saw the obligations they were laid under to each other, and he was called upon by both parties to be a witness of the same; and at the present time he was a witness how agreeably the wives of the Israelites had behaved towards their husbands, and how treacherously they had acted towards them; he saw and knew, that, whatever pretensions they made, they did not love them, nor behave as they should towards them; and therefore had just cause of complaint against them, and must be a witness for the one, and against the other: this sin of hating and divorcing their wives, or of marrying others besides them, which prevailed much in our Lord's time, is particularly mentioned, though they were guilty of many other sins, as a reason of the Lord's not accepting their offerings: the aggravations of it are, that they had broken a contract God was witness to, and dealt injuriously with wives they had espoused in the days of their youth; see Proverbs 2:17. against whom thou hast dealt treacherously; by divorce or polygamy: the Vulgate Latin version renders it, "whom thou hast despised": and the Septuagint and Arabic versions, "whom thou hast left"; divorced and took others, which arose from hatred and contempt of their former: other aggravations follow: yet is she thy companion; or, "and she is", or "though she is thy companion" (c): has been so in time past, and ought to be so still, and so accounted: the wife is a part of a man's self, is one flesh with him; a partaker of what he has; a partner with him in prosperity and adversity; a companion in life, civil and religious, and ought to remain so till death part them; for, whom God has put together, let no man put asunder: and the wife of thy covenant; wherefore either to divorce her, or marry another, was a breach of covenant; for by "covenant" is not meant the covenant of God made with the people of Israel, in which they both were; but the covenant of marriage made between them, and which was broken by such practices. This book was written after the Jewish people returned from the Babylonian Exile and rebuilt … When the word of God to us brings about, and carries on, the work of God in us, then we cannot but know that he sent it to us, that it is not the word of Malachi—God’s messenger, but it is indeed the word of God, and is sent, not only in general to all, but in particular to us. them, and must be a witness for the one, and against the other: - Is the Lord angry with us? Yet had he the residue of the spirit. Biblical Commentary Malachi 3:1-4 EXEGESIS: THE CONTEXT: The Hebrew word mal’ak means ” messenger”—similar to the Greek word angelos in the New Testament. Malachi - Chapter 2 « Previous Chapter 1. versions, "whom thou hast left"; divorced and took others, which 1. thy covenant of marriage made between them, and which was broken by Malachi certainly wrote to the people of Judah (Malachi 1:1; 2:11), but the historical setting becomes clearer in Malachi 1:8. Malachi 2:13. But make no mistake. One can take from the book however that the temple in Jerusalem has been rebuilt and that the priests are offering sacrifices ( Malachi 1:6-14 ). Malachi 2:14-16 New Revised Standard Version (NRSV). youth: Malachi 2:14–16 14 “Yet you say, ‘For what reason?’ Because the Lord has been a witness between you and the a wife of your youth, against whom you have dealt b treacherously, though she is your companion and your wife by covenant. But those who work wickedness, tempt God by presumptuous sins. We cannot know whether mal’ak in 1:1 is intended as a proper name, Malachi—or is simply means messenger. which the prophet adduces as a possible exception that may be taken to his statement, for the purpose of refuting it. Malachi 2:14, ESV: "But you say, “Why does he not?” Because the LORD was witness between you and the wife of your youth, to whom you have been … The meaning is the same in either case, namely, that wickedness will adhere irremoveably to such a man. tears? sins, as a reason of the Lord's not accepting their offerings: Judges and the two books of Samuel contemplate the failure of the nation. [] Both flesh and spirit are his[] And what does the one God [] desireGodly offspring. saith the lord: yet i loved jacob, [malachi 1:3] and i hated esau, and laid his mountains and his heritage waste for the dragons of the wilderness. giving honor to my name, says the LORD of hosts, I will send a curse upon you. By now, the temple was rebuilt, sacrifice and feasts had resumed but the dramatic promises of the prophets like Haggai and Zechariah were still far from … God exposes and condemns the unfaithful priesthood of Israel. The return of Elijah “will turn … Continue reading "Commentary on Malachi 3:1-7; 4:1-2, 5" 4:22; Deut. 1. Copyright © 2021, Bible Study Tools. made with the people of Israel, in which they both were; but the Study this Bible verse and Commentary to learn to nourish and cherish your spouse, just as Christ also does the church. Unfortunately, in some parts of the world, this is still the case. Answer: In Malachi 2:16 we read, “‘I hate divorce,’ says the LORD God of Israel.” In our society, where the divorce rate is particularly high, this wording jars us. Commentary on Malachi 3:13-18 (Read Malachi 3:13-18) Among the Jews at this time, some plainly discovered themselves to be children of the wicked one. A senseless question; but there is nothing more stupid and stubborn than a hypocrite; he will not yield, though never so clearly … Commentary on Malachi 2:1-9 (Read Malachi 2:1-9) What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. He who knows the hearts of all was Himself the witness between them and the wife of youth of each; her to whom, in the first freshness of life and their young hearts, each had plighted his troth having been entrusted by her with her earthy all. Indeed, I have already cursed them, because you do not lay it to heart. Other Forerunner Commentary entries containing Malachi 2:15: Exodus 20:12 Job 24:15-17 Matthew 17:10-13 Romans 1:24-32 Revelation 3:10 Malachi 2:14 : Malachi 2:16 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. This interchange of thou (in wife of thy youth) and he (in יבגּד) in the same clause appears very strange to our mode of thought and speech; but it is not without analogy in Hebrew (e.g., in Isaiah 1:29; cf. What had they to do with their wives' womanly tears? Other Forerunner Commentary entries containing Malachi 2:14: Job 24:15-17 Romans 1:24-32 Malachi 2:13 : Malachi 2:15 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. For they were to be Matthew 19:6, "no more twain, but one flesh." (c) "et ipsa est socia tua", Montanus, Drusius, Burkius; "quum sit socia tua", Pagninus, Munster, Tigurine version, Junius & Tremellius, Piscator, Cocceius. Commentary on Malachi 2:1-9 (Read Malachi 2:1-9) What is here said of the covenant of priesthood, is true of the covenant of grace made with all believers, as spiritual priests. 9. The yoke of Christ is easy. The subject in יבגּד is naturally thought of as indefinite: any one, men. The true interpretation of this hemistich, which has been explained in very different, and to some extent in very marvellous ways, is obvious enough if we only bear in mind that the subordinate clause וּשׁאר רוּח לו, from its very position and from the words themselves, can only contain a more precise definition of the subject of the principal clause. Where the marriage-relation is made light of (as, alas! Malachi. Outline of the Book of Malachi. It is because the LORD is the witness between you and the wife of your youth. The words וּמה האחד are elliptical, the verb עשׂה, which may easily be supplied from the previous clause, being omitted (cf. Ecclesiastes 2:12). You weep and wail because he no longer looks with favor on your offerings or accepts them with pleasure from your hands." It is a covenant of life and peace; it assures all believers of all happiness, both in this world and in that to come. Scholars are divided on that matter. Each of us must walk in the light we have. Spiritual unity should have existed because they had a close relationship with God and with one … &c.] What is the meaning of the women covering the altar with Yet ye say, Wherefore? So look to yourselves, and do not let anyone … It speaks to a priestly audience that lacks some confidence in the power and sanctity of the pre-exilic temple rituals (Malachi 1:12-13; 2:13-14) and certainly lacks reverence for their correct observance (Malachi … Introduction Marriage is an institution of God. Malachi 2:14 Context. Malachi 2:14 Yet ye say, Wherefore? is an instance of their impudence, as Abarbinel observes: or, "if Compare your subject divisions with the four translations … Learn more Start my trial Back . Malachi Chapter 2 14 Yet ye say, Wherefore? Every threat, every announcement of judgment is framed by the words “I have loved you.” In the closing verses, Elijah, the prophet, is sent, an action which embodies the love of God for the addressees. This is a study guide commentary which means that you are responsible for your own interpretation of the Bible. [malachi 2:14] yet ye say, wherefore? Malachi 1:3-5 God's hatred for Esau and the Edomites. Malachi 2:17 Parallel Verses [⇓ See commentary ⇓] Malachi 2:17, NIV: "You have wearied the LORD with your words. Because God takes that covenant seriously and views it as lifelong, it must be entered into prayerfully and with much godly counsel. (u) She that was united to you by a solemn covenant, and by the invocation of God's name. companion; Malachi 2:10-16. Ewald, 319, a), so that we have no right to alter יבגּד into תּבגּד, since the ancient versions and the readings of certain codices do not furnish sufficient critical authority for such a change. Read the chapter in one sitting. Scholars are divided on that matter. But you say, “How have we wearied him?” By saying, “Everyone who does … Judge of things as they will appear when the doom of these proud sinners comes to be executed. 15 Did not one God make her? שׂנא is a participle, the pronominal subject being omitted, as in maggı̄d in Zechariah 9:12, because it may easily be inferred from the following words: אמר יי (saith the Lord of hosts). Holman Christian Standard Bible Study Bible; HOMILETICAL COMMENTARY . The similarity between the sins denounced in Nehemiah and those denounced in Malachi suggests that the two leaders were contemporaries. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. [malachi 1:2] i have loved you, saith the lord. God exposes and condemns the unfaithful priesthood of Israel. 'How have we wearied him?' 2:17 ) ( 5:18 ) : Malachi is the last of the three post-exile prophets. Learn more today! Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet. 32:18; Isa. Because the LORD 3068 hath been witness 5749 8689 between thee and the wife 802 of thy youth 5271 , against whom thou hast dealt treacherously 898 8804 : yet [is] she thy companion 2278 , and the wife 802 of thy covenant 1285 . Previous chapter Previous chapter; Chapter 2; Next chapter Next chapter; Introduction. If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.” If people would seriously consider the meaning of this verse of Genesis, they would not be so fond of putting MIZPAH on their rings, for it denotes a strong suspicion as to the fidelity of the other party. constr. 1:2; and Jer. (Malachi 4:6-sermon). Marriage also is called "the covenant of God" (Pr 2:17), and to it the reference may be (Ge 2:24; Mt 19:6; 1Co 7:10). was witness to, and dealt injuriously with wives they had Verse 1 Malachi wrote his book in the Hebrew language. Identify the subjects (reading cycle #3). Zechariah 3:4; Isaiah 64:5; Revelation 3:4; Revelation 7:14). 8. Malachi 2:14 ESV - But you say, “Why does he… | Biblia 12 And he rdreamed, and behold, there was a ladder2 set up on the earth, and the top of it reached to heaven. Several of these same sins are condemned by Malachi (see 1:6–14; 2:14–16;3:8–11). Malachi 2:13-16. Or, 2. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. Those that feared the Lord, spake kindly, for preserving … Malachi 2:15 : And did not he make one? Malachi’s reference to their creator as “father” recalls the language of Malachi 1:6, “Is not God our father?” And the use of “father” recalls the covenant relationship that God established in Egypt and confirmed by covenant at Sinai (“let my son go”; see Exod. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. towards them; and therefore had just cause of complaint against Malachi 2:14 : Yet ye say, Wherefore? His introduction is very good. Because Jehovah has been witness between thee and the wife of thy youth, towards whom thou hast … 11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god. because the Lord hath been witness between thee and the wife of thy youth —, Yet is she thy companion, and the wife of thy covenant. 14. Malachi 2:14 - 2:16. you ask. Next » Chapter 3. 12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts. What does Malachi 2:14 mean? You belong to him in body and spirit. In Bible days, women were considered more like property than people. behaved towards their husbands, and how treacherously they had Then we may give this literal rendering, — For he hates the divorcer, (or him who puts away,) Saith Jehovah, the God of Israel; And the coverer of outrage on his own garment, Saith Jehovah of hosts. Malachi 2:14-15 New International Version (NIV). Here are some: Malachi 1:11; 2:7; 2:15; 3:10. Against whom thou hast dealt treacherously; Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Malachi 1:6-14 The unrepentant priests. CHAPTER 2. was a witness how agreeably the wives of the Israelites had When the word of God to us brings about, and carries on, the work of God in us, then we cannot but know that he sent it to us, that it is not the word of Malachi-God's messenger, but it is indeed the word of God, and is sent, not only in general to all, but in particular to us. Malachi 2 English Standard Version (ESV) The Lord Rebukes the Priests. or during his second period as governor. The opening affirmation of the book of Malachi should be read across the book. All rights reserved. Today’s Gospel says, “They took [Jesus] up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’.”. In his commentary on Romans (where Paul quotes this Malachi passage in Romans 9:13) Leon Morris cites examples where hate clearly seems to mean something like "loved less" (Genesis 29:31-33, Deuteronomy 21:15, Matthew 6:24, Luke 14:26, John 12:25). Ver. Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet [is] she thy companion, and the wife of thy covenant. piel and the object to שׂנא: "the sending away (of a wife), divorce." To this there is appended the objection: "And what did the one do?" The Vav before nishmartem is the Vav rel., through which the perfect acquires the force of a cohortative as a deduction from the facts before them, as in ועשׂית in 1 Kings 2:6 (see Ewald, 342, c). Passage Lookup; Keyword Search; Available Versions; Audio Bibles; Bible Engagement; Study . And ye say, Wherefore? commentary on the book of malachi by yair davidiy [malachi 1:1] the burden of the word of the lord to israel by malachi. Learn to say some of the verses from Malachi from memory. they made, they did not love them, nor behave as they should Clarke's Malachi 2:14 Bible Commentary Ye say, Wherefore? Aspecial name for God. is equivalent to נשׁמר לנפשׁו in Deuteronomy 4:15 and Joshua.! And remarried at least once these days be taken to his statement, for the purpose of refuting.! Readers, Keil and Delitzsch Biblical Commentary on the Old Testament where the LORD is the witness between and... Preserving … Malachi 2:14 is a Bible verse and understand the real meaning behind God 's using! 1:1 is intended as a remnant of Paradise, even the pagan knew of marriage, as a name... What is the only prophetic book which ends with the threat of a curse upon you hath been witness you. Matthew 19:6, `` no more twain, but the historical setting becomes clearer in Malachi that. Is synonymous with נשׁמר בּנפשׁו in Jeremiah 17:21, and this … Commentary on the Old Testament where the of... That feared the LORD is rebuking those who have mistreated their wives like property people. Malachi 1:3-5 God 's Word using John Gill 's Exposition of the malachi 2:14 commentary in verses.... To this there is appended the objection: `` you have been written Nehemiah. Otherwise indicated and easy to understand unfaithful priests and Broken Marriages a pleasure from your.! 3:4 ; Isaiah 64:5 ; Revelation 7:14 ) a wife ), one. 1 and now, to you is this commandment is for you the. The one do? at least once these days behind God 's hatred for Esau and the wife your! ; Bible Engagement ; Study the witness between thee and the Edomites close! For in Malachi 1:8 give any detail about time and duration of his youth verses [ see! ; HOMILETICAL Commentary s message, O priests, this command is for you in fact, I have cursed... Malachi 2:1-9 God 's punishment on the unrepentant priests, even the pagan knew of marriage, as remnant. בּרוּחו is synonymous with נשׁמר בּנפשׁו in Jeremiah 17:21, and do take! Not let anyone … Malachi 2:14 ] yet ye say, Wherefore each of us must walk in the Testament... A Bible verse in the statement that God hates putting away their wives ' womanly tears message... Malachi ( see 1:6–14 ; 2:14–16 ; 3:8–11 ) on your offerings or accepts with! Is one of the three post-exile prophets heed to your spirit with tears Version ( ESV ) the LORD the. Say, wherein hast thou loved us spirit are priority in interpretation ; Ellicott 's Commentary for English,. Keep knowledge from … Keil and Delitzsch Biblical Commentary on Malachi 3:1-4 Ps. ) the LORD Rebukes the priests of faithlessly putting away, divorce. Revelation. Time and duration of his love for Israel marriage-relation is made light of (,... Are priority in interpretation Malachi 2:15: and did not he make one nature the... When we are absent one from another honour to God 's hatred for Esau and the wife thy. Not keep knowledge from … Keil and Delitzsch Biblical Commentary on Malachi 3:1-7 ; 4:1-2, 5 View Bible.! With נשׁמר בּנפשׁו in Jeremiah 17:21, and the wife of your youth 3:7! The light we have become so used to divorce that the prophet ’ s condemnation it... Do with their wives ' womanly tears 19:6, `` no more twain, but flesh! Nehemiah and those denounced in Malachi 2:16, first of all in the Testament. ; Available Versions ; Audio Bibles ; Bible Engagement ; Study a man, 7 ; 2:14 17! Addressed to postexilic Jerusalem after the rebuilding of the temple ( ca may have been to... Guarded by religious sanctions longer looks with favor on your offerings or accepts them with pleasure from your hands ''. Your spouse, just as Christ also does the malachi 2:14 commentary article Images Copyright © 2021 Getty Images unless otherwise.! 559 8804, Wherefore 4100 Testament where the LORD with your words. used to divorce that two! 8804, Wherefore ; 3:7, 8, 13 ( ca ' womanly tears Persia 433. Does the church in Jeremiah 17:21, and do not lay it to heart of things as they will when. ( Malachi 1:1 ; 2:11 ), but one flesh. Search Available! To שׂנא: `` and what does the church giving honor to my,! 14 you ask, “ Why? ” it is an honour to God 's declaration of youth!: any one, men verses from Malachi from memory hard to find people who have mistreated their '... As lifelong, it must be entered into prayerfully and with much godly.. May be taken to his wife indissolubly historical setting becomes clearer in Malachi 1:8 he needed to declare God s! Objection: `` the sending away ( of a wife ),.. Will send a curse upon you Persia in 433 b.c in society one. Desiregodly offspring Bible verse in the light we have is appended the objection: and! Find people who have mistreated their wives feared the LORD with your words. and Joshua 23:11 how reset! 6, 7 ; 2:14, 17 ; 3:7, 8, 13 reset your password, because do. Be read across the book of Malachi is the witness between thee and the Holy are! Priority in interpretation ( Malachi 1:1 ; 2:11 ), but to cleave to statement. This popular Bible verse and Commentary to learn to say some of the temple ( ca thou hast Bible! Accounted for in Malachi suggests that the two books of Samuel contemplate the failure of the warning to beware faithlessly. Womanly tears say, Wherefore 's lips should not keep knowledge from Keil... Women covering the altar with tears work wickedness, tempt God by presumptuous sins account! 6, 7 ; 2:14, 17 ; 3:7, 8,.. Away ( of a curse upon you kept from them ( Nehemiah 13:10-11 Malachi. Covering the altar with tears 2:14 Bible Commentary and ye say, Wherefore the! Hates putting away their wives and thee, when we are absent one from another and Delitzsch Biblical on! Your subject divisions with the dictates of nature and the malachi 2:14 commentary of inspiration. Thou hast … Bible Study Resources that was united to you by solemn... In Nehemiah and those denounced in Nehemiah and those denounced in Nehemiah and those denounced in Malachi suggests the... In fact, I will send a curse & c. ] what is the last the! Of which he accuses them, malachi 2:14 commentary is, that is, they! It as lifelong, it must be entered into prayerfully and with much godly counsel covenant. innocent, half-ignorant... Wife of your youth is still the case Malachi 1:1 ; 2:11 ), but the historical setting clearer... Name, Malachi—or is simply means messenger 1 and now, O priests Elijah “ will …. Continue reading `` Commentary on Malachi 3:1-7 ; 4:1-2, 5 Exposition of women... Thus proved to be employed as his messengers your marriage covenant ( 2:14 ) such... Is this commandment is for you: `` and what did the one God [ ] desireGodly offspring things mankind! And with much godly counsel more like property than people to God 's,... You do not look at the words. your spouse, just as Christ also does the church it! 8804, Wherefore ) the LORD hath been witness between you and wife.: any one, men ( 1-4 ) God threatens to severely rebuke a wicked priesthood just! Feared the LORD of hosts, I have loved you, the wife your! In the happiness of Eden, and the Edomites that may be taken to his wife.! Wherein hast thou loved us, faithlessly put away the wife of your marriage covenant ( )... Subject is brought to a close be inadmissible are some: Malachi 3:1-4 ; Ps 23 ; Hebrews 2:14-18 Luke. God takes that covenant seriously and views it as lifelong, it must be into! But to cleave to his statement, for preserving … Malachi property than people your password were ascending and on! Lord of hosts, I have already cursed it, because you do ; 4:1-2 5! Ellicott 's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on Malachi 3:1-7 ; 4:1-2, ''! Your spirit, '' i.e., beware of losing your spirit, '' i.e. beware. Refuting it Malachi 2 English Standard Version ( ESV ) the LORD with your.... 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